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In monotheistic
religions, revelation is the
process in which God makes himself,
his will, and/or other information known to mankind. Inspirational
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The
recipient of revelation is commonly referred to as a prophet,
and sometimes is termed a messenger.
There
are a number of ways that religious
thinkers have traditionally approached this topic; many
widely differing views have been proposed. Generally speaking,
one can find all of the following viewpoints in varying
segments of Judaism and in varying groups within Christianity.
Verbal
revelation
Some people hold that God can communicate
with man in a way that gives direct, propositional content:
This is termed verbal revelation. Orthodox Judaism and traditional
Christianity hold that the first five books of Moses were
communicated by God in such a fashion.
Most proponents of verbal inspiration
in the Christian tradition do not subscribe to a dictation
theory in which the writer simply records the words of God.
Rather, they argue that inspiration is an organic process
wherein God superintends the writing
such that the document communicates what he wants to reveal
using the writer's style and circumstances.
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Aristotelian
rationalism
The neo-Aristotelian philosophers of the medieval era held
that revelation was the discovery of absolute truths about
God, man, and man's place in God's
universe, as discovered through logical philosophical
inquiry. A prophet's connection to God
was held to be the only way that a person could reach such
a state of pure reason.
A subset
of this category is natural revelation. Some believe that
God reveals himself through His Creation,
and that at least some truths about Him can be learned by
studying Nature, physics, cosmology, etc. This view is evidenced
by Biblical verses such as "The heavens declare the
glory of God" .
Non-Verbal propositional revelation
One school of thought holds that revelation is non-verbal
and non-literal, yet it may have propositional content.
People were divinely inspired by God
with a message, but not in a verbal-like fashion.
Rabbi
Abraham Joshua Heschel has written that "To convey
what the prophets experienced, the Bible could either use
terms of descriptions or terms of indication. Any description
of the act of revelation in empirical categories would have
produced a caricature. That is why all the Bible does is
to state that revelation happened; How it happened is something
they could only convey in words that are evocative and suggestive."
["God in Search of Man"]
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God's
will as revealed through a people's historical development
of their faith
Some believe that God is non-anthropomorphic,
and thus believe the above listed forms of revelation are
impossible. Hence they believe God's
will is revealed through the interaction of man and God
throughout history.
For
instance, Rabbi Louis Jacobs proposes that by viewing how
the Jewish people have understood God's
will throughout history, we see how God
has actually influenced the development of Jewish law; it
is this process that we should recognize as revelation.
One
part of the Talmud declares rabbinic interpretation superior
to biblical prophecy: "Rabbi Abdimi of Haifa said:
Since the day when the Temple was destroyed, the prophetic
gift was taken away from the prophets and given to the Sages.
Is a Sage not also a prophet?" The question is rhetorical,
the answer clearly is "yes". The Talmud goes on
to say: "What Rabbi Abdimi meant to say was this: although
it has been taken from the prophets, prophecy has not been
taken from the Sages. Amemar said: A Sage is even superior
to a prophet, as it says "And a prophet has the heart
of wisdom" (Psalms 90:21) Who is usually compared with
whom? Is not the smaller compared with the greater?"
(Talmud Bavli, Bava Batra 12A)
Revelation for all mankind
In recent times, a new concept of revelation as being earned
rather than being bestowed has emerged. This view argues
that revelation from God is available
to all those who seek it - provided they perform a certain
level of sacrifice of the proper type - as opposed to being
imparted to certain special individuals. The concept is
a key tenet of the religion of Direct Worship.
Mormonism
teaches that God reveals His will
both to prophets or witnesses called by Him, and mankind,
and that each man may receive revelation according to his
stewardship -- himself or herself principally. Thus, prophets
may receive revelation for the masses, and church officers
may receive revelation only as it pertains to himself and
those for whom he has authorized religious stewardship.
The important consequence of this is that each man may receive
confirmation that particular doctrines taught by a prophet
are true, as well as gain divine insight in using those
truths for their own benefit.
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Existentialism
In the 20th century, religious existentialists proposed
that revelation held no content in of itself; rather, they
hold that God inspired people with
His presence by coming into contact with them. In this view
the Bible is a human response that records how we responded
to God.
Revelation
or information from a supernatural source is of much lesser
importance in some other religious traditions. It is not
of great importance in the Asian religions Taoism, and Confucianism
but similarities have been noted between the Abrahamic view
of revelation and the Buddhist principle of Enlightenment.
Retrieved
from "http://en.wikipedia.org/wiki/Revelation"
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